Download E-books Head Cases: Julia Kristeva on Philosophy and Art in Depressed Times (Columbia Themes in Philosophy, Social Criticism, and the Arts) PDF

By Elaine P. Miller

While philosophy and psychoanalysis privilege language and conceptual differences and distrust the picture, the thinker and psychoanalyst Julia Kristeva acknowledges the facility of paintings and the mind's eye to unblock very important resources of that means. She additionally appreciates the method wherein inventive acts counteract and remodel emotions of violence and melancholy.

Reviewing Kristeva's corpus, Elaine P. Miller considers the intellectual's "aesthetic concept" and "thought specular" of their ability to reshape depressive inspiration on either the person and cultural point. She revisits Kristeva's analyzing of Walter Benjamin as regards to melancholic paintings and the imagination's allegorical constitution; her research of Byzantine iconoclasm with regards to Freud's psychoanalytic conception of negation and Hegel's dialectical negativity; her realizing of Proust as an exemplary practitioner of sublimation; her rereading of Kant and Arendt when it comes to paintings as an intentional lingering with foreignness; and her argument that forgiveness is either a philosophical and psychoanalytic approach to transcending a "stuck" lifestyles. concentrating on particular artistic endeavors that illustrate Kristeva's rules, from historical Greek tragedy to early images, modern deploy paintings, and movie, Miller positions artistic acts as a kind of "spiritual inoculation" opposed to the violence of our society and its discouragement of concept and reflection.

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By Elaine P. Miller

While philosophy and psychoanalysis privilege language and conceptual differences and distrust the picture, the thinker and psychoanalyst Julia Kristeva acknowledges the facility of paintings and the mind's eye to unblock very important resources of that means. She additionally appreciates the method wherein inventive acts counteract and remodel emotions of violence and melancholy.

Reviewing Kristeva's corpus, Elaine P. Miller considers the intellectual's "aesthetic concept" and "thought specular" of their ability to reshape depressive inspiration on either the person and cultural point. She revisits Kristeva's analyzing of Walter Benjamin as regards to melancholic paintings and the imagination's allegorical constitution; her research of Byzantine iconoclasm with regards to Freud's psychoanalytic conception of negation and Hegel's dialectical negativity; her realizing of Proust as an exemplary practitioner of sublimation; her rereading of Kant and Arendt when it comes to paintings as an intentional lingering with foreignness; and her argument that forgiveness is either a philosophical and psychoanalytic approach to transcending a "stuck" lifestyles. concentrating on particular artistic endeavors that illustrate Kristeva's rules, from historical Greek tragedy to early images, modern deploy paintings, and movie, Miller positions artistic acts as a kind of "spiritual inoculation" opposed to the violence of our society and its discouragement of concept and reflection.

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Read or Download Head Cases: Julia Kristeva on Philosophy and Art in Depressed Times (Columbia Themes in Philosophy, Social Criticism, and the Arts) PDF

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Extra info for Head Cases: Julia Kristeva on Philosophy and Art in Depressed Times (Columbia Themes in Philosophy, Social Criticism, and the Arts)

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It really is on the crossroads, as Kristeva writes, of the organic and the social order. forty six Kristeva’s basic curiosity lies now not within the organization of ingestion with confirmation and expectoration with negation yet particularly in what she calls the “‘second’ go back of instinctual functioning in the symbolic. ”47 while Freud’s research of negation stops with the postulation that rejection is on the inception of highbrow judgment, Kristeva asserts that during poetic language negativity keeps to function inside symbolic language after the “thetic place” of the topic in the symbolic order has been firmly tested. instead of a negation of a negation, the operation of negativity, which she additionally calls an “explosion of the semiotic in the symbolic,”48 will be, as a substitute, a “transgression of place, a reversed reactivation of the contradiction that instituted this very place. ”49 The contradiction that might be reactivated within the aesthetic judgment, specifically that of in particular sleek and postmodern paintings and literature, stands out as the physically beginning of judgment itself, this time expressed via rhythm, musical intonation, and different elements of each linguistic act which are significant but don't characterize or represent whatever. those elements of language make up the semiotic chora in its very competition to but coexistence in the representational or signifying energy of language. even though those components of language—which may be visible in addition to aural, when it comes to portray or different visible art—are reactivated or even foregrounded in poetic or creative expression, still the thetic, or topic place inside language, continues to be enterprise. differently of contemplating this dating among language and the physique is because the go back of the repressed less than the emblem of negation. In this sort of approach as Kristeva visualizes it in the art, “rejection re-constitutes actual gadgets, ‘creates’ new ones, reinvents the true, and re-symbolizes it,”50 prefiguring a parallel she later attracts among progressive works of art and psychoanalytic discussion. the main distinction among the paintings of rejection in the circulation of research and inside aesthetic construction is that whereas research preferably results the passage of the repressed into the symbolic functionality, rejection in artistic endeavors “marks signifying fabric with the repressed,” arranging the repressed point another way and taking over a place that's “positivized and erotized in a language that … is geared up into prosody or rhythmic timbres. ”51 This dating inside poetic language among the intentional, expressed which means of the phrases used and their accompanying affective tones, rhythms, and musicality might be hooked up to the Hegelian id of the signifying cognizance with a conceptual order that exceeds it. Negativity designates a procedure in language that binds the person “to the legislation of aim struggles in nature and society,”52 to that measurement of lifestyles that exceeds the topic either as a unsleeping and as a fabric presence.

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